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NBWTA Report 1903-056

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Transcription 107
106
solution, under present conditions, is to be found in a wide system of
Sweden and Norway have grappled strenuously with the drink
problem during the past half-century.
In both countries a large
measure of local option has been the basis of the legislation, and
experience has shown that the more directly the opinion of the people
has been taken, the more stringently and successfully the traffic has
been dealt with,
The drunkenness of the people in both countries
during the first half of this century was terrible.
It was worse than
that of any other nation in Europe.
Consequently the experiment of
giving power to the people to deal with the supply of drink in their own
localities was tried amongst a population of notoriously heavy drinkers,
and is particularly valuable as showing
that it is by no means
local control which
Gop’s TRUTH HAs Many Asprcts.
At no time, probably, in our generation has a more intolerant spirit
pervaded every section of religious life ; and surely at no time is this
more to be regretted than in this wonderful age of scientific revelati
on
when the world is on all sides more closely knit, when space is vanishi
ng,
and the limits that have separated peoples are annihilated by inventi
on,
when we can speak across the distance and messages come to us
over
the stormiest sea.
_
These things should bring a greater spirit of catholicity to
our
time, for are not all men brought within spiritual and mental touch
?
We recognize that God’s world is varied by hill and valley, mountai
n
so certain,
as some people imagine, that in drunken localities the people would not
use the power to rid themselves of the temptations which surround
them.
In 1855 an Act was passed which gave to local authorities in Sweden
power to restrict, regulate and prohibit licenses for the retail sale of
spirits.
In the rural districts the people had the power to veto the sale
by a direct vote.
In the towns control was vested in the local
authority, but as the local authorities were
unreformed
bodies
the representation of the people on them was unsatisfactory.
The
result was that in the rural districts the veto was freely used.
Out of
the 2,400 parishes into which
rural
Sweden
is divided,
and
not
2,000 abolished
and
been tried, the conviction evolves
numerous
and
grows
plans
and
methods
have
that the most satisfactory
and
river, yet it is the same
ours,
and
that
world.
May
we
not
come
to
what
we
believe
is not
necessarily
the
Protestantism
as Catholicism, and we shall do well to remember
it.
We
may believe that we have evolved into a higher standard in the school
of truth, but let us beware how we despise the kindergarten through
which men have been led by God Himself.
At any rate, let us
reverently respect all other men’s creeds, and, above all, respect their
motives.
When we differ, do not let us immediately imagine that it is
because there is something wrong in someone else that they do not hold
our views, but if to us the truth that we have seen is very clear, then
let us see to it that by our life, our words, our actions, we uphold that
truth so as to make it beautiful to others, and not rush with ruthless
hands to endeavour to break down their standards so that we may
plant our own.
Nor
THE
Form,
spur
abt seems to me that these
peril.
It is not the form of
existence of the faith itself.
only one per cent. of the male
place of worship, and he went
In Norway, as in Sweden, the veto power was freely used.
Its
persistent maintenance in the rural districts over a long period and its
immediate adoption on the first opportunity by a large number of the
towns, is proof that in the opinion of the majority of the Norwegian
people the system is a desirable, workable and satisfactory one.
The trend of legislation in Norway and Sweden during the past
half-century distinctly confirms that of the United States and Canada,
in showing that where the liquor problem has been seriously and
with,
stream
aspect of truth which God means should be forced on all men.
It was
this spirit that fostered the Inquisition, it was this spirit
that
led men to the stake, it is a spirit that can as easily invade
14 were at the great fishing stations.
grappled
slope,
therefore, believe that there are different aspects to the great truths
of
God, that we have not got all the truth, although we may have most
of
it, that there may be something in what strikes another mind that has
spirit licences, and since then 200 more have done so, and the prohibi-
tion has continued for forty years.
In 1893 there were only 250 spirit
licences in the whole of Sweden. Of these, 10g were privileged licences
—z.e., had been previously granted for life by royal warrant—and could
not be touched; 88 were “temporary” licences for tourists and only
permitted sales to travellers during the tourist season.
There were
only, in the whole of rural Sweden, 53 ordinary spirit licences, of which
28 were “on” and 25 were “‘off” licences.
In Norway the control of the spirit licences in rural districts has for
a long time been under the control of elected parish boards, and the sale
of spirits has been prohibited in them almost universally, except at old
wayside inns which can only sell to travellers—residents within three
and a half miles may not be served—and whose licences are not subject
to withdrawal by the local authority.
In 1892 there were only 27
licences issued to sell in all the rural districts of Norway, and of those
energetically
includes giving power to the people to prohibit.
oi
THE
ExistENCE
oF
FAITH.
are times in which Christianity itself is in
that faith that matters so vitally, it is the
The Bishop of London has told us that
population of the East End attend any
on to say that “it may be that eighty
per cent. are out of touch with organized Christianity.” And
Dr. James
of the United. Free Church College of Glasgow, said in
June last
‘ at there was a vast and growing population in our centres “ which
was
(about as indifferent to the Church
i
i
and what was
going
on
in
it as to
what was going on in Timbuctoo;” and Dr. Horton, writing in May
1890, says: “ For the great multitude of strenuous hard-working men
of